2 Corinthians 9:15

Authorized King James Version

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Thanks be unto God for his unspeakable gift.

Original Language Analysis

χάρις Thanks G5485
χάρις Thanks
Strong's: G5485
Word #: 1 of 9
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
δὲ G1161
δὲ
Strong's: G1161
Word #: 2 of 9
but, and, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 3 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ be unto God G2316
θεῷ be unto God
Strong's: G2316
Word #: 4 of 9
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐπὶ for G1909
ἐπὶ for
Strong's: G1909
Word #: 5 of 9
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνεκδιηγήτῳ unspeakable G411
ἀνεκδιηγήτῳ unspeakable
Strong's: G411
Word #: 7 of 9
not expounded in full, i.e., indescribable
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 8 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δωρεᾷ gift G1431
δωρεᾷ gift
Strong's: G1431
Word #: 9 of 9
a gratuity

Analysis & Commentary

Thanks be unto God for his unspeakable gift (Χάρις τῷ θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ)—This sudden doxology climaxes the entire passage. Charis (Χάρις) means both "grace" and "thanks"—deliberately ambiguous. God's grace evokes thanksgiving. Unspeakable (anekdiēgētos, ἀνεκδιήγητος, "indescribable, inexpressible") appears only here in the New Testament—beyond language to describe. Gift (dōrea, δωρεά) emphasizes free, unearned giving.

What is this unspeakable gift? Some say Christ Himself—the supreme gift that motivates all Christian generosity (8:9, "the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor"). Others say the privilege of generous giving itself, or the grace enabling generosity, or the resulting thanksgiving and unity. Likely Paul intends all these meanings to resonate: Christ's self-giving → grace enabling our giving → thanksgiving overflowing to God's glory. All are facets of God's indescribable gift.

This doxology prevents reducing chapter 9 to mere fundraising technique. The entire discussion—sowing and reaping, cheerful giving, God's supply, thanksgiving multiplied—points beyond money to the gospel: God's incomprehensible generosity in Christ that transforms stingy sinners into hilarious givers. We give because we've received the unspeakable Gift. Generosity is gospel-shaped living.

Historical Context

Paul's sudden burst of thanksgiving is characteristically Pauline—his letters frequently break into spontaneous worship when contemplating God's grace (Rom 11:33-36, Eph 3:20-21, 1 Tim 1:17). This doxology reframes the entire collection: it's not fundamentally about money but about participating in the gospel's self-giving love. In an honor-shame culture obsessed with getting and displaying wealth, Paul's theology of grace-motivated, others-focused generosity was radically countercultural—and remains so today.

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